Against expropriating the founder of wework

The founder of wework is held to be immoral and to have exploited and mismanaged his company, costing thousands of people their jobs. Some people have called for his wealth to be confiscated and used to help the workers he’s harmed. The motivation for this seems not so much an egalitarian intuition as it is a desert based one. I think this is a bad idea.

Practically speaking, it would be a bad idea because the principle for taking away someone’s wealth would become "this person is unpopular and lot of people want to see them punished". That’s a dangerous principle. It can be weaponized by powerful individuals or factions to destroy their opponents. It will target people based on status and popularity rather than any objective standard of moral behavior. It would allow for selective enforcement where governments destroy unpopular billionaire they dislike. In short, it’s bad.

Looking at pure ethics, it’s not clear why he doesn’t deserve the billions he has.

One commonsense theory of desert is that people deserve to capture the value they create. The intuition here is that since he destroyed value by mismanaging the firm, he deserves to suffer a loss. This is one side of the equation. He also created a company from scratch which grew to span continents. It’s almost certain that without him, the firm wouldn’t exist. If he is mostly responsible for the creation of the firm and hence the value it creates, surely it’s only right that he should capture a large proportion of that value.

Another theory is that good people should be rewarded and bad people punished. Since he’s an immoral snake oil salesman, he does not deserve to be rich. The problem here is that a society that allocates wealth based on moral goodness needs to decide and enforce a singular conception of the good and then use the confiscation of wealth to punish people who deviate from that standard. This is tyranny. Punishing people for actions which we specifically vote to be illegal is one thing. Punishing them for their character or thoughts is another.

2019: Year 2 in Review

Posts

Total Posts this year: 39 (+1 vs 2018)

Decent posts this the year:

I still write far less than I would want. I should have written a review of kolyma stories, a sequence on identity and a whole host of other things that I didn’t get around to. My writing also seems to be skewing towards the topics which occupy most of my waking life, work and organizations, as opposed to ethics or the far future.

Books

Total Books Read This Year: 24 (+1 vs 2018)

Decent Books:

I finally finished Kolyma Stories this year. It’s one of the best books I’ve read and one of the few I unconditionally recommend.

The year ahead.

I should continue to write and read. I should write more. I should try to write one long-ish sequence going in depth into a certain topic. Identity or an introduction to ethics would be good sequences to start with. I should finally get serious with that podcast and start interviewing interesting people, of whom there are many.

Minimizing slack is not a good long term strategy

TheViz has a post on slack, the concept not the app. Slack as applied to organizations and teams is interesting. In bad organizations managers act to minimize the amount of slack a given team has. If a team of engineers is delivering features comfortably, pile on more tickets or request more features. This is often wrong. It’s wrong because slack is important. Slack is important because teams who have slack have time to make improvements. To come up with better tooling. To migrate to new architectures as needs and scale changes. To improve their internal processes. Not all teams do this naturally but well-led, high performing teams do.

Optimizing for learning vs education

There are two competing objectives to education. One is to grow as a person. The other is to gain things of material value. Material value includes both pieces of paper and money making skills. The trade-off between these two values takes many forms. e.g:

  • Taking a course in an area you are good at VS taking a course in an area you are bad at. You get a better grade in the former but learn more in the latter.
  • Taking a course in a subject which is intrinsically valuable vs taking a course which will help you make money after university
  • Taking a degree in a more prestigious but worse at teaching university vs a less known but better at teaching one

It’s important to understand that this trade-off exists and to make it consciously. When I was in the education most people didn’t. Most people optimized for grades. Even those who didn’t spend a great deal of time studying spent at least 10 times more time reading and writing for their courses than for their own interest. It’s a shame.

Similar kinds of tradeoff’s exist in many domains in life. Trade-off’s between the short and long-term. It’s hard to give general advice about which side to lean towards. I’ve done both at different points in my career and I think the decision is highly context dependent. Still, I notice the short term seems to be addictive or something most people do too much. I wonder why that is. A few ideas:

  • Addictive feedback loops. You do well. You get to a good uni. You want to keep doing well. You get a good job. You want to do well in it. Your life passes you by.
  • People mostly don’t have their own goals. They adopt the goals of whatever structure they’re in.

Empirical facts can falsify moral beliefs.

I’ve usually assumed that moral beliefs cannot be disproved by empirical facts. That’s not really true. It’s true for my beiefs or those of most modern philosophers. It’s not true for belief systems which depend on empiricism. Moral beliefs with physical components. e.g: You believe that X is wrong because the world giant, who lives in a palace on the north pole, says it is wrong. You then go to the north pole and see that there is no palace. The empirical fact "the north pole is empty" changes your moral beliefs.

Two sides of rationality.

One approach to rationality is to seek nirvana. To be free from all desires, for one side or the other. To let your mind be like a feather on the wind. This is the approach most rationalists seem to espouse. Another approach is to treat it as a struggle. Not to avoid motivated reasoning but to engage in it intentionally and forcefully. To realize that you can’t help but be biased and so to force yourself to think of and fully inhabit the cases/worlds for both sides of a debate.

I don’t know which approach is better. I don’t think they’re mutually exclusive.

Solutions to the problem of suffering.

Assume god exists.

If a just god exists, how is it that evil exists in the world. A better question. How is it that newborn babies suffer, that people are slaughtered by others stronger than them. Why the pain? Let’s call the existence of suffering, especially extreme and unwanted suffering, the problem of suffering. Is there a solution?

One solution is that some people deserve to suffer, but it often seems that good people suffer too and suffering is not in proportion to guilt or wrongdoing. Does a newborn baby choking to death deserve to die? The answer seems to be no.

Another explanation is that god cannot override free will, and so must allow suffering to happen. The problem with that answer not all suffering is a product of human choices. If a meteor strikes the earth in 3000BC and wipes out all life, is that really the fault of the people alive at the time.

Another explanation from the author of Slate Star Codex is that god creates massive numbers of parallel worlds. In each world there are slightly different versions of us. The me who suffered is a somewhat different person from the me who did not suffer. To allow all possible people to live, all lives which have value, god creates worlds which are perfect but also worlds where those lives/minds which are born from suffering exist.

The final explanation is simpler. There is no suffering. The moment a person is about to be tortured or to die or to suffer, they are lifted from the world and into a simulation. The simulation may be the afterlife or may be a near identical copy of their world. In their place remains their body and a simple non-sentient program which mirrors the responses they would have given, the ways they would have acted. There is no problem of suffering if there is no suffering.

Another variant. Maybe it’s all an illusion. Maybe we never suffer. Maybe any memory of suffering is fake, implanted by god. Maybe we live a life free from suffering, only remembering fake suffering enough to shape us into the minds we need to be but never experiencing it and hence never being harmed.

Finally, the pessimistic explanation. Maybe the problem of suffering isn’t a problem. Maybe we all deserve to suffer. Maybe our suffering is good, just. Most of us for most of history where violent, hateful, rapists, murders, cowards, monsters. If we’re not today, that’s because of our environment, not because we are innately are good. We all deserve to suffer. Even a baby deserves to suffer. It’s just as evil, just as optimized by evolution to maximize it’s genes chance of success and little else.